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SWAMI DHYAN GITEN ("Song of Meditation") was trained in modern psychology at the University of Stockholm, and in Eastern methods for awareness and meditation in USA, Italy, Sweden and India. He has 22 years of experience in individual counselling and in teaching awareness. He works internationally with seminars, courses and longer development programs in the areas of: awareness, meditation, intuition, relationships, the inner man and woman, healing, creativity, The Sacred Yes - The Art of Spiritual Healing and Presence — Working from Within: Working with people from love & awareness.
Giten has been described as 'a loving transmitter of much wisdom' and a teacher, who participated in a course with Giten said: 'I am impressed by Giten's intuition and by his way of conducting therapeutic work - or if I should rather call it: giving insight into love.'
Since he began to meditate when he was 15 years old, he has dedicated his life to the study and exploration of the inner journey in order to move out of his own way, to be in a flow, and to discover the authentic inner being, the meditative quality within, the inner silence and emptiness, the capacity to surrender to life.
Giten's professional passion when he was 15 years old was to become an actor. After training as an actor, he worked as an actor until he was 23 years old. Working as an actor taught him a lot about life and to empathically understand the situation and life of other people, since acting is really a spiritual occupation. It taught him about spirituality, since working as an actor means to play a role totally, while at the same time as you know deep down that you are not the role you are playing. After working as an actor for a number of years, Giten began to understand that his early passion for theater was really an unconscious search for a spiritual discipline. When he realized this, he began to feel a thirst to work with people in a more direct way in awareness and meditation.
In 1982, when Giten was 23 years old, he was directed by the Divine presence in a trance session with the American trance channellor Lin David Martin: "You have listened to your intuition, to your true inner voice, more than most. You have been searching for the contact with the Spirit for a long time and now it is beginning to manifest on the outer plane. You have been gifted many times in previous embodiments and now everything will come rather easy for you. I want you to put your energy into the lives of others, because you can".
His three creative areas in expressing the inner song of meditation in outer form are teaching, writing and painting. His meditative art is recognized internationally and have been nominated for the international art exhibition, The Florence Biennale in Italy, which is arranged in cooperation with The United Nations. His meditative art is also represented in The World Artist Directory for Accomplished Artists.
He is author of the book Song of Meditation — About Meditation, Relationships & Spiritual Creativity (Solrosens forlag, Swedish edition, 2001) and The Silent Whisperings of the Heart - A Collection of quotes from Giten (The Mandala Press, USA, 2006). The Swedish edition of his first book Song of Meditation was selected as the book of the month by Life Energy Book Club, one of the largest quality book clubs in Sweden. He is currently writing his third book Presence - Working from Within: Working with people from Love, Meditation and Wholeness.
Recommendations, quotes and discussions of his books and its content are also beginning to appear with increasing frequency on sites ranging from the large internet communities myspace.com, a large internet community for young people, msn.com and yahoo.com to small discussion forums and blogs focussed on spiritality, health, art and litterature.
Giten has been compared with the poetry of Kahlil Gibran, author of the famous book The Prophet, and he has been quoted together with Buddha, Osho, Albert Einstein, Leonardo da Vinci, Carl Jung, Ramana Maharishi, Plato, Jiddu Krishnamurti, Albert Schweizer, Jean-Paul Sartre, Bertrand Russel, Anais Nin, Mahatma Gandhi, Albert Camus, William James, William Shakespare, Walt Whitman, William Blake, Herman Hesse, Heraclitus, Johann Wolfgang von Goethe and the Indian book of wisdom The Upanishads.
The inner journey
Can you say something about your own inner journey?
Life is like playing hide the key with God. God has hidden the key and now
it is up to us to find the key again. It also takes us a while to realize
that the key is hidden in our own heart. The heart is the door to allow
life to guide us. The heart is the door to say "yes" to life.
The heart is the door to surrender to life.
The most valuable insight I have got through my own inner journey is how
Existence continuously has guided me towards a greater awareness that life
is fundamentally one. Existence has continuously guided me with a greater
lovingness and caring than I ever could imagine. Long before I was even
aware of it, life has continuously guided me through periods of love and
aloneness, joy and sadness, light and darkness, success and failure and
negative and positive experiences. My own inner journey towards awareness
and meditation has step by step developed the trust, sensitivity and subtle
listening, which is necessary to surrender to life and to allow life to
be my teacher.
Life is continuously communicating with us and it is a valuable experience
to look back and see how life despite my sleep, unconsciousness,
lack of trust and resistance continuously has guided me towards a
greater awareness that life is one. Life has continuously lead me to the
people I need to meet, to the situations I need to experience and to the
places where I need to be. There has never been any real reason to worry
since we are all small rivers already leading to the ocean, to the whole.
Awareness is not about swimming faster or fighting with life, it is about
relaxing and floating with life in a basic trust that life is already leading
towards the ocean of consciousness, towards the whole.
The deepest pain in my heart is to be separated from life, to be separated
from the inner song of meditation, to be separated from the Universal song.
The most important thing in my life is to discover the inner song of meditation
in my own heart and being. Sometimes I hear this song further away, sometimes
I hear it closer to me - and sometimes I am one with it. But the most important
thing is that I hear it, which shows that I am on the right track.
Being and working with people in courses has also been a meditation in itself
for me. It has been a valuable experience in learning to trust and listen
to my intuition, to the inner source of love, truth and wisdom, to the Existential
voice within. It has been a lesson in how we through our intuition, through
the silent whisperings of our heart, is in continuos contact with Existence.
An early meeting with death
You began to meditate when you were 15 years old.
Can you say something about your own way to meditation?
Early in this life I lost two of the people, who I loved immensely. First
when my mother died when I was 15 years old and then when my father died
when I was 21 years old. This early meeting with death lead to an early
spiritual awakening and awoke early the fundamental existential questions
in me: "Who am I?" "What is the meaning of life?" and
"Where am I going?" It made me ask myself early what is really
important and meaningful in life.
This early meeting with death created a fundamental inner feeling of aloneness
in me, a sense of not being loved and a feeling of meaninglessness in me.
It was an insight for me, when I many years later in a relationship with
a woman could express that I felt alone, and the other person did not leave
me or stopped loving me.
This meeting with death created also early an independence and a fundamental
sense of aloneness in me. In the beginning this aloneness was only painful
and every time I went deeper into love and relationships, it was like death
was staring back at me. This made me painfully aware of my own fundamental
inner aloneness. It also made me aware that the deeper we go into love,
the more we find our own inner aloneness.
This meeting with death also early made my intuition, my inner source of
love, truth and wisdom, my inner teacher and guide in life. Instead of being
directed from without, of being directed by other people and outer circumstances,
it early made me directed from within, from my inner source of love, truth
and silence.
It was first after many years that I had short glimpses of another kind
of aloneness. It was a meditative aloneness in which I could rest in myself
and in my own inner aloneness as a source of love, joy and silence. It was
glimpses of a pure aloneness in which I could be so happy and satisfied
in myself that I did not need anybody or anything outside of myself. And
I also noticed that this meditative aloneness could be an inner door to
that which is larger than myself, that it could be a door to oneness with
Existence.
Before I was 15 years old, I was also close to die two times through drowning.
I can still remember with crystal-clear sharpness how this experience gave
me an ice-cold insight that I will never die. It was an insight that there
was something inside myself, which will never die and which is part of the
deathless and eternal. This insight shock up my whole image about myself
and about life.
This early meeting with death created a kind of spiritual dissatisfaction
in me. It created a thirst, a longing and a restlessness in me after something
that I could only vaguely sense, but which I did not really know what it
was. This spiritual dissatisfaction, this thirst and my own intuition became
my beacons far out on an unknown, dark and open sea after something that
I did not really know what it was. This led me to begin to meditate when
I was 15 years old.
My first passion in life when I was 15 years old was to become an actor,
which I also worked with until I was 23 years old. Working as an actor taught
me a lot about empathetically understanding other people and about life.
It was first after I had worked as an actor for a number of years, that
I realized that this early passion for theater was really an unconscious
search for a spiritual discipline. It was when I realized that I had been
a disciple to the russian enlightened master George Gurdjieff in my former
life, that I understood my early passion for theater. Gurdjieff used intensive
theatertechniques in his way of working with his disciples to take them
from a state of mind to a state of no-mind, to meditation. When I realized
this, I began to feel a thirst to be and work with people in a more direct
way in awareness and meditation.
Teaching awareness and meditation
What do you work with in seminars and courses?
I do not work with a specific technique anymore or even a goal. I
work with meditation. But not meditation as a specific technique or as a
static sitting, but meditation as the capacity to be aware. To do whatever
we do with awareness. That is meditation. Awareness is meditation. Awareness
is acceptance. Awareness is the capacity to be aware of thoughts, feelings,
sensations in the physical body and outer stimuli without evaluation or
judgement.
There are basically two different ways of working with people. The first
way is personality- therapy and the other way is beingtherapy. Personalitytherapy
includes what conventionally is described as therapy, which focus on analyzing
and solving the individuals internal conflicts and psychological problems.
The focus in beingtherapy is to awaken and develop the inner being, the
inner essence and authentic self, of the individual. The term beingtherapy
is really a paradoxical term, since the inner being is already perfect as
it is and needs no therapy. But it is also paradoxical, that at the same
time as the inner being is already perfect, it also develops. This is the
focus in beingtherapy.
When I began to work with courses 18 years ago, the emphasis was on a personalitylevel.
The emphasis was on personalitytherapy and to solve the internal conflicts
and psychological problems of the individual. But as I went deeper within
myself, this level became more and more unsatisfying for me and the emphasis
in the courses changed to awaken and develop the inner being, the inner
essence and authentic self, the meditative quality within. The emphasis
moved from solving the psychological problems of the individual to find
that which is already perfect within a person. The courses did not focus
anymore on fighting with psychological games, problems, darkness, drama
and defenses on the personalityplane, but the courses was about becoming
aware, to turn on the inner light. The courses was about realizing the deeper
inner potential of the individual to live his or her life with love, joy,
trust, intelligence, truth, silence, freedom, wisdom and creativity. The
courses was about finding more space and freedom in the movements of the
individual. The courses was about living one´s own truth.
In the hands of Existence
After teaching awareness and meditation for almost 16 years, I did a course
for myself with a therapist. The theme for me in this course was my role
and identification with being a therapist and courseleader. This therapist
said to me: "You do not need positions to be loved". This made
me aware about my identification with being a therapist and how much this
role was an investment in being special and being loved. This course created
a process in me of letting go of my identification as a therapist and I
noticed how this awoke feelings in me of not being special and of not being
loved for who I am.
This therapist also said to me: "When you let go of leading groups, Existence will invite you to lead groups". This awoke all
my fundamental doubts about that I am OK as I am and that life really takes
care of me. It was really a period of letting go of my role as a therapist
and about finding a deeper trust in life and Existence.
During 6 months, I simply let go totally of courses and the therapeutrole
and left the whole question in the hands of Existence. It was like letting
go of this whole question in the trust that if it is authentic and genuine,
Existence will support and upheld it - and if it is not authentic, it will
change. After these 6 months, strange things began to happen by themselves.
Unexpectingly, it suddenly began to come invitations and support from different
directions. At this time, I no longer knew how to do a course. These invitations
also resulted in the book "Song of Meditation About Meditation,
Relationships & Spiritual Creativity" and in the website "Gitens
World Personal & Spiritual Growth, which has been visited by
thousands of people. This made aware that I actually have a deep trust in
my heart and being that Existence will use me as a facilitator. Not as an
egogratification, but as an expansion of being, an expansion of love, joy,
truth, silence, wisdom and creativity.
I still have a wish that people will understand the difference between saying
"yes" and "no" to themselves. But in one of my recent
courses, I felt that what I can do is to present two choices and possibilities
and then it is up to each person to chose for themselves how they want to
live. People are like plants on different stages in their psychological
development process towards spiritual maturity and our spiritual growth
basically depends on our thirst and commitment to our own growth. Some people
will understand what they can of meditation and some people will understand
something deeper. I no longer feel identified with if people understand
this now, if they understand this in 10 years or if they understand this
in the next life.
To be and work with people on a spiritual plane is also the deepest source
of joy for me. To be and work with people, who have enough life experience
to say "yes" to discover their own authentic inner being, means
that I also continuously can go deeper within myself. This also made me
aware that I had created a space and an invitation to allow things to happen
by themselves through letting go of my identification and involvement with
being a therapist and courseleader. This allowed me to discover a deeper
trust to life and Existence. And to those moments when Existence
lifts and turns you in an unexpected dance.
The difference between the personality and the
inner being, the
authentic self
How would you describe the difference between the
personality and the inner being?
The human consciousness concists of two general layers: the personality,
the psychological I, and the inner being, the authentic self. The personality
is the surface of our total consciousness and the inner being is the depth
of our consciousness. It is like the relationship between the waves on the
surface of the sea and the depth and silence at the bottom of the sea.
The personality is the created sense of "I", which concists of
all our accumulated experiences of the past. The personality concists of
3 layers: thoughts, feelings and the physical body. The personality concists
of all ideas, feelings, and learned concepts, which we have been taught
by parents, by teachers and by society. The personality is also a defense
and a separation from life. The personality is an "no"-attitude
towards life though our separate ideas, desires, ambitions and concepts.
The inner being, the authentic self, is a "yes"-attitude towards
life. The inner being is the door to oneness with life. In the inner being,
we begin to experience the original lifesource beyond the layers of personality.
The inner being is the inner place, which is beyond conflict and duality.
In the inner being, we can rest in ourselves. We can rest in a presence,
in a silence and emptiness, without fighting, without trying.
In this presence, there is no sense of "I". Just a presence, a
light, a joy and a truth in the moment. The personality gives us the feeling
that we are somebody special, but in reality we are no one at all. And to
be nobody is the greatest joy there is. To be a nobody, a presence, a silence,
a nothingness, is to be one with ourselves. And to be one is to be in joy.
The inner being, the authentic self
How can we develop the inner being?
Meditation is the way to awaken and develop the inner being. Meditation
is about finding that which is already perfect within ourselves. The process
to develop the inner being can be described as the process of step by step
emptying a room from furniture until the room is completely empty and only
a silence, a space and an emptiness, remains.
Meditation can be described as 4 qualities: a watchful awareness, an accepting
attitude, a non-judgmental attitude and relaxation. Awareness is another
word for meditation. Awareness is the single factor, which can transform
our whole life. Awareness is about discovering the beautiful being we already
are. In the light of awareness, everything that is authentic and real grows
and expands and everything that is false falls away by itself like
dead leaves from a tree during the autumn.
Meditation also includes an accepting attitude. An accepting attitude means
to learn to say "yes" to all that arises in our consciousness
without evaluation and judgement. It means to include and embrace both the
"yes" and the "no", both the light and the darkness
and both the love and the fear, that we find within ourselves. An accepting
attitude means to lovingly embrace everything we find within ourselves -
like a mother embraces her child.
An accepting attitude means that the moment is perfect exactly as we find
the moment within ourselves. An accepting attitude means to not have a desire
or wish that the moment should be different than it is. It is to embrace
the moment exactly as we find it within ourselves with a love and acceptance
for how the moment is. This accepting attitude teaches us to love and accept
ourselves as we are in the moment. This accepting attitude develops our
inner being and creates a freedom and relaxation within ourselves.
A non-judgmental attitude means to learn to love the imperfect within ourselves.
Normally we judge and evaluate our behavior, rather than simply be aware
of our behavior. Since early we have been taught to judge ourselves, so
that it is even easier to not judge others than ourselves. A non-judgmental
attitude means to learn to say "yes" to and accept even that which
we say "no" to and judge in ourselves.
This watchful awareness, accepting attitude and non-judgmental attitude
leads to a deep sense of relaxation. It leads to a rest in ourselves together
with a feeling that it is Ok to love and accept ourselves as we are. This
relaxation makes us appreciate the beautiful being we already are. We can
rest in that which is already perfect within ourselves.
Yes and no to life
Can you say something more about the "yes"
and "no"-attitude towards life?
Imagine life as a fast flowing river. In this flowing river we have two
possibilities. We can either chose to swim upwards in opposition to the
current of the river or we can simply chose to let go and allow ourselves
to float with the river.
The first choice is a "no"-attitude towards life and the second
choice is a "yes"-attitude towards life. The "no"-attitude
means to relate to life through our ego, through our separate ideas, desires,
ambitions and preconceived conceptions of how life should be. The "no"-attitude
means that we separate ourselves from the continuos flow and change of life.
The "no"-attitude is a defense and a separation from life.
When we did some practical exercises in a course about the "no"-attitude
towards life, one of the participants exclaimed surprised: "This is
exactly how I have always reacted to people and situations". She had
not been aware before that this was her automatic way of reacting to life.
Our heart is the door to surrender to life. Our heart is the door to a "yes"-attitude
to life. Our heart is the door to learn to say "yes" and to allow
life to guide us. The "yes"-attitude means to relate to life through
our inner being, through the meditative quality within, through the inner
silence and emptiness, through the capacity to surrender to life. The inner
being is an openness and availability to life.
The "yes"-attitude is a deep acceptance of the reality of the
moment without any desire or wish that the moment should be different than
it is. It is to move with life in a deep harmony without expecting life
to fit with our ideas and expectations.
An awareness exercise we can use in every moment in life is to ask ourselves
if we act out of a "yes-" or "no"-attitude both in relation
to ourselves, in relation to other people, in relation to creativity and
in relation to life itself.
Meditation, relationships and creativity
Can you say something more about the relationship
between meditation, relationships and creativity?
Meditation, relationships and creativity are the three lifeareas. These
lifeareas describes the three areas in life, which creates a rich, creative
and satisfying life when all three areas are developed and functions in
balance and harmony. The three lifeareas also describes a balance between
the inner and outer world, which simultaneously relates to and enrich each
other.
The first lifearea is meditation, which is about creating a conscious relationship
to oneself. This lifearea is about discovering the authentic inner being,
the authentic self, the meditative quality within.
The second lifearea is relationships, which is about creating a conscious
relationship to other people. The second lifearea is about learning to relate
to other people from the inner being, from the authentic self. This lifearea
is about learning to relate to other people in love, joy, trust, acceptance,
friendship, playfulness, sincerity, truth, silence and freedom. It is about
learning that relationships are not a chain, but an invitation to follow
the silent whisperings of our heart. Often we can be when we are alone,
but we reduce ourselves together with others. We have forgotten the true
nature of love.
Our male and femine sides express themselves in the form of outer relationships.
The second lifearea also includes developing and embracing both our male
and female sides. It is then that the spark of love is lit naturally within
ourselves.
The third lifearea is creativity, which is about finding and developing
our inner talents, passions and gifts. The third lifearea is about learning
to follow the silent whisperings of our heart in creativity. It is about
expressing our love, joy, intelligence, silence and passion through creativity.
This lifearea also includes the professional area through which we love
to express our creativity and which gives us a deep feeling of joy, meaning
and satisfaction. The third lifearea also includes the theme generating
and attracting money with the basic understanding that Existence is abundance.
The criteria for how our meditation is growing in our life are that it begins
to enrich both our relationships and our creativity. It also means that
we develop a balance and harmony between all the three lifeareas. It is
to understand that meditation is not a phenomenon, which is separate from
life. It is when the meditative presence and quality begins to overflow
from our inner being, from our inner lifesource, that we understand that
meditation and life are not two separate things. It is then that we understand
that meditation and life are one.
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